There follows the second part of Fr Stephen Morrison's Meditation. It is a great tribute to Father Morrison's delivery, as well as to the content of his address, that although it was given straight after a quite festal lunch, nobody was seen to nod off! The day ended with Sung Vespers and Benediction.
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The Annuciation - Missal of John of Streda, 1364 Chapter Library, Prague |
Welcome back! In the first talk we examined the human
impossibility of comprehending fully even large numbers, let alone the
Infinite. With God, who is, in the words of St John Damascene, “Infinite and
Incomprehensible,” it is precisely the knowledge of this (ie. the fact that we know we cannot know Him) which is,
according to St Thomas Aquinas, the very point: “To realise that God is far
beyond anything we think, that is the mind’s achievement.” Our only response,
then, can be the wonder and awe which His infinity inspires in us, and an act
of adoration of the same, perhaps using these words of Cardinal Newman: “I
adore Thee, O Lord my God, because thou art so mysterious, so incomprehensible.
Unless thou wert incomprehensible, thou wouldst not be God. For how can the
Infinite be other than incomprehensible to me?” I ended by saying that Our Lady
is the finite vessel for the Infinite God, the blessed womb in which the
eternal Son of God deigned to be conceived and to grow. On this, the feast of
her Annunciation and His Incarnation, let us continue to marvel at the grace of
God at work in the young Virgin Mary who says “yes” to God’s magnificent gamble
of a question: would she become the mother of the Saviour? Her “fiat” to the
will of God effects a miracle within her, one beyond our imagining.