CALL-UP TO SAINTHOOD

In the face of all the reforms and changes going on in the world around us – in our Order, in this  country, in the Church – we are reminded not to put our trust in human organisations or in the administrative skills of clever men, but in the things which endure. The following text is the Advent Pastoral letter of Bishop Mark Davies of Shrewsbury, which gives us a wonderful source of meditations in the days running up to the Incarnation of our Lord and Saviour, on our own role in our Salvation and that of those around us. As our Holy Patron St Johns says, "He must increase, but I must decrease."

The Baptist preaching. Domenico Ghirlandaio, between 1486 and 1490. 

ADVENT is a time of renewed hope leading us to the light of Christmas. It is a journey we make in the darkest days of our year. Such days evoke the dark shadows in the world around us, and those failures in the lives and witness of Christians which have at times cast dark shadows over the face of the Church, obscuring for many, the clear light of Christ shining from her. The call of Advent is expressed in the prayer of Saint Paul today. It is this call I wish us to take up anew in the year ahead: “May the Lord be generous in increasing your love … May he so confirm your hearts in holiness … when our Lord Jesus Christ comes with all his saints”.

As the Diocesan Year of the Eucharist comes to its close, it is this universal call to holiness which I wish all of us, clergy and people, to focus upon anew. It is striking that, amid all the crises of the 20th Century, the central message of the Second Vatican Council was that every one of us, in every state of life, is called to the fullness of the Christian life and the perfection of love: that is, called to become nothing less than a saint. This is the only renewal of the Church which will ever matter, our renewal in holiness. It is why only saints resolved the crises the Church has faced throughout history and why they have proved to be the great evangelisers. It is also why, today, amid the dark shadows of scandal and the challenge of a new evangelisation of western societies, it is urgent to recall this one goal of every Christian life for it is in the saints that the true face of the Church shines out. For, though they can have their place, no pastoral programme; no discussions amongst us; no re-organisation or re-structuring can ever accomplish this; only our striving for holiness to become the saints we have been called by God to be. We too, therefore, pray ardently those words of Saint Paul: “May the Lord increase our love and confirm our hearts in holiness when our Lord Jesus Christ comes with all his saints”.

It is both our Christian calling and the ultimate goal of every human life, to become, in the end, a saint. In the Gospel, Our Lord tells us that this is the one thing which alone matters, urging us to “stay awake praying at all times for the strength to survive all that is going to happen, and to stand with confidence before the Son of Man”.  In a recent  letter to the Church, Pope Francis repeats a striking phrase: “the only great tragedy in life, is not to become a saint”. A saint is someone who reaches the complete and everlasting happiness of Heaven. We might say that holiness is happiness, which is why Pope Francis insists: “The Lord wants us to be saints and not to settle for a bland and mediocre existence”, for it is only by being holy that we can be truly happy. The Holy Father writes, “Do not be afraid to set your sights higher, to allow yourself to be loved and liberated by God”. For holiness, he writes, is “the extent that, by the power of the Holy Spirit, we model our life on Christ’s”. We can never reach this goal by our own unaided efforts. By the grace of God we can!

In the year ahead, I want each one of us in Pope Francis’ words to re-discover that “In the Church, holy yet made up of sinners, you will find everything you need to grow towards holiness”. In daily prayer, frequent Confession and, above all, in the Holy Eucharist, we are given the Divine means, the grace to reach this goal. Pope Francis expresses his hope that “the whole Church (will) devote herself anew to promoting the desire for holiness,” and he makes this invitation to all “Let us ask the Holy Spirit to pour out on us a fervent longing to be saints for God’s greater glory, and let us encourage one another in this effort”.

This is our purpose as we enter anew into Advent. Let us ask Our Lady, she who is “full of grace”, to accompany us along the path to the holiness, the true happiness to which we are called. In the beautiful words of the Second Vatican Council, we know that in the most Blessed Virgin Mary the Church has already reached perfection and in our struggle she shines out for us as a sign of certain hope and consolation until the day of the Lord shall come in splendour.

Wishing you a blessed Advent and a truly happy Christmas,

+ Mark

Bishop of Shrewsbury

CHOOSE YOUR COMPANY!

From St Louis Marie Grignon de Montfort (from True Devotion to the Blessed Virgin Mary):

MY dear brothers and sisters, there are two companies that appear before you each day: the followers of Christ and the followers of the world. Our dear Saviour's company is on the right, climbing up the narrow road, made all the narrower by the world's immorality. Our Master leads the way, barefoot, crowned with thorns, covered with blood, and laden with a heavy cross. Those who follow him, though most valiant, are only a handful, either because his quiet voice is not heard amid the tumult of the world, or because people lack the courage to follow him in poverty, sufferings, humiliations and other crosses which his servants must carry all the days of their lives. Do you listen to the voice of Jesus who, burdened with his Cross, calls out to you, "Come after me; anyone who will follow me will not be walking in the dark; be brave; I have conquered the world."

This is the company to which the followers of the Knights of Saint John have been called. Do we all choose it?

St Louis Marie, pray for us

THE FACE OF DEATH

Ivory rosary bead with Morthead and the Holy Face. 16thC. Louvre, Paris

During this month of November, Holy Mother Church invites us to think of Death, to pray for the souls of those who have died, and to prepare for our own inevitable end.

Those with responsibility for the young should not shy away from teaching them these things, which are all too frequently hidden away in our humanist age.  One day we shall be dead in our turn, you too, and yearning in Purgatory for younger souls on earth to pray for us, for you.

Blessed Robert Southwell, a Jesuit, was martyred on 21st February 1595. He penned these lines, upon dwelling on the Image of Death.  We do not have his advantages in the visual arts of our day, so must try harder!

BEFORE my face the picture hangs
That daily should put me in mind
Of these cold names and bitter pangs
That shortly I am like to find;
But yet, alas! full little I
Do think hereon that I must die. 

I often look upon a face,
Most ugly, grisly, bare and thin;
I often view the hollow place
Where eyes and nose had sometime been;
I see the bones across that lie,
Yet little think that I must die. 

My ancestors are turned to clay,
And many of my mates are gone;
My youngers daily drop away,
And can I think to 'scape alone?
No, no, I know that I must die,
And yet my life amend not I. 

If none can 'scape Death's dreadful dart,
If rich and poor his beck obey;
If strong, if wise, if all do smart,
Then I to 'scape shall have no way.
Oh! grant me grace, O God, that I
My life may mend, sith I must die.

Saint Robert Southwell, pray for us at our last hour.

Do NOT forget the indulgence, four days left!

SAVE SUFFERING SOULS SIMPLY! GAIN THE PLENARY INDULGENCE!

The month of November is traditionally dedicated to the Holy Souls, when we pray for the release of the souls in Purgatory, including our parents, family and friends. Also remember those souls for whom noone prays.

Simply put, Purgatory is where those who have died in grace, but who have not fully atoned for the punishments resulting from their sins, go to finish their atonement before entering Heaven. A soul in Purgatory may suffer, but he ultimately has the assurance that he will enter Heaven when his punishment is complete.

As Christians, we don't travel through this world alone. Our salvation is wrapped up with the salvation of others, and charity requires us to come to their aid, as others one day will for us. The same is true of the Holy Souls. In their time in Purgatory, they can pray for us, and we should pray for them that they may be freed from the punishment for their sins and enter into Heaven.

We believe that those Holy Souls for whom we pray will continue to pray for us after they have been released from Purgatory, when they become Saints. So if we, too, should die after confessing our sins, but before atoning fully for them, those souls for whom we have prayed will offer prayers for us while we are in Purgatory. It's a comforting thought, and one that should encourage us more keenly, especially in this month of November, to offer our prayers for the Holy Souls.

The Church's teaching on Purgatory, derived by Scripture, was supported by the Church fathers, including St. Augustine, St. Ambrose and St. Jerome.

Friday 2nd November is the COMMEMORATION OF ALL THE FAITHFUL DEPARTED.

During the following week, 2nd to 8th, a Plenary Indulgence applicable to the Holy Souls may be obtained every day by a visit to a cemetery, or prayer for the dead if you are unable to visit, under the usual conditions of Holy Communion, sacramental confession, and prayer for the Holy Father's intentions.  On the 2nd November, the same indulgence applies to prayers for the dead in any church or chapel. The Indulgence may be gained once a day. One confession suffices for all, the other conditions are required for each Indulgence.

Do not miss this opportunity to carry out the greatest act of Charity open to us!

PRAYER REQUEST!

Of your charity, please pray these coming days for a young Companion of the Order of Malta who has cancer and is undergoing treatment.

Most Sacred Heart of Jesus, have mercy on us.
Our Lady of Philermo, pray for us.

St John the Baptist, pray for us.

Blessed Gerard, pray for us.

St Peregrine, Patron Saint of cancer sufferers, pray for us.

THE TRUTH SHALL MAKE YOU FREE!

Last Saturday saw the Mass for the feast of our holy founder, Blessed Gerard, which was held at St James's Spanish Place. The Choir of St James's, under the glorious direction of Iestyn Evans, sang Victoria's Missa O quam gloriosum est regnum, Hans Leo Hassler's Cantata Domino and Ave verum by Byrd. Dr Antony Conlon, chapel of the Grand Priory, preached the homily given below; the title of his talk is that given above this post. Dr Conlon addresses the problems in the Church today, and the necessary disposition of the Soul, if we are to achieve Salvation. The Mass was followed, as every year, by Veneration of the jaw-bone Relic.

Sometimes it is best to be blunt. The turnout of members of the Order at the Mass was pathetic; once a year we celebrate the sanctity of the man without whom there would be no Order of Malta, the man who gave us our twin charism of Tuitio Fidei et Obsequium Pauperum. He has a feast day conveniently situated outside the holiday periods. It is very disappointing that a large number, indeed the great majority, of knights and dames (some of whom will indeed have had genuine reasons), are somehow unable to be present, to support the work of the Order spiritually and collectively. It is equally unkind to our guests who make the effort to attend, and to the young Companions who come to serve the Mass and assist at the lunch reception.

The picture above shows Blessed Gerard receiving Godfrey de Bouillon, King of Jerusalem, painted by Antoine de Favray (1706-98), it hangs in the Fine Art Museum in Valetta.

While thinking over what I might preach about in my homily today I came across this text from Pope St Gregory the Great “A religious leader should be careful in deciding when to remain silent and be sure to say something useful when deciding to speak. In this way he will avoid saying things that would be better not said, or leaving unsaid things that ought to be said. For just as thoughtless remarks can lead people into error, so ill-advised silence can leave people in their error, when they could have been shown where they were wrong. Negligent religious leaders are often afraid to speak freely and say what needs to be said – for fear of losing favour with people. As Truth Himself says, they are certainly not guarding their flock with the care expected of a shepherd but are acting like hirelings, because hiding behind a wall of silence is like taking flight at the approach of the wolf.”  

There is both wisdom and warning in these words and those of us with the responsibility for the spiritual as well as the material welfare of others ought to ponder them well. In deciding when and how to speak one has always to make every effort to be in possession of the truth regarding the matter. Where questions of faith are concerned we are guided and supported by teaching of the Church. That comes to us in a variety of forms. The Holy Scriptures remind and record for us the revelation of God and its personification and presentation in Jesus our Lord. On the level of explanation and guidance the Catechism is a compendium of references regarding definitions and doctrines which regulate and record aspects of belief and behaviour defining and identifying a Catholic. It helps to simplify and render accessible the more extended statements and pronouncements of the magisterium of the Church. Whatever he or she may be led to believe to the contrary, a literate adult member of the faithful has no excuse for ignorance of the true position of the Church on any matter relating to faith and morals. Though one may plead personal weakness or inability to grasp the full implication of a subject, we may not take refuge in failure to discover exactly what the Catechism says about it. 

As believers truth demands our unconditional assent. Still, our faith as well as our confidence can be challenged in ways that may leave us shaken and disoriented. Assailed on all sides by information and communication on various levels we can’t always be sure either of the veracity or the source of the data. It can be very difficult at times to verify in every case the accuracy and reliability of accounts, attributed actions or statements, or reports. Not every communication we receive or text that we read reflects the reality of either the situation it describes or the reliability of the source from whence it came. At the same time, irrefutable evidence of wrongdoing and immorality can’t be ignored or dismissed. Current issues present a serious test of faith to all of us as well as a weapon of assault to the enemies of our religion. I freely admit to you that in recent times both my faith and my loyalty have been and are frequently tested by the onslaught of confusing reports, and allegation and counter-allegation accessible at the click of a mouse. There can be no doubt that the standards of integrity, decency and honesty that the faithful as well as the secular world are entitled to expect from all in positions of leadership in the Church have been proved recently to have been betrayed and in some cases abandoned altogether. It is a minority but it is sufficiently grave and high placed to represent a crisis of leadership. This puts us all in the front line of fire and for some this has led to complete disillusion while for others it has weakened their trust and lessened respect.  

It needs to be admitted that this not the first time that a situation of this magnitude of complexity and misconduct has overtaken us. The unmistakable difference between those epochs and our own is instant global communication. It’s true that 500 years ago the printing press assured the success of the revolt against doctrine and worship caused in part by lack of reform in the Church. The result of hostile news as well as evident misconduct in our own time is not difficult to discern. Today, even areas once considered among the most loyal and devout have succumbed to secularism and sometimes apostasy.  It behoves us – especially in our capacity as a fraternity of charity embracing loyal defence of the faith as well as care of those in need regardless of their origin or status not to retreat from the field of conflict even when it is at its most enervating. 

Above all, we have tried and tested spiritual resources to call upon and employ. We should seek to offer our worship, our works and our woes in union with our Blessed Lord and Saviour to ask for that recovery of integrity and humility whose neglect has led to the scale of impropriety now being witnessed. True reform comes about as a conversion of minds and hearts after guilt has been acknowledged, remorse demonstrated and appropriate penance done.  

As part of our daily routine of prayer we should begin again to recite the prayer to S Michael, not doubting its efficacy or the realisation that all the evils which seek to undermine and God’s work of salvation stem from Satan.  

May our union with Christ and His Holy Mother as well as the patronage of St John Baptist and our Holy Founder Blessed Gerard, keep us in one mind and aid us in our endeavours. Amen.

Our Lady of Philermo, pray for us.

Saint John the Baptist, pray for us.

Blessed Gerard, pray for us.

COLLECTS FOR THE ROSARY MYSTERIES - GLORIOUS

We present here the last of the set of Rosary Prayers from the Manual of Prayers (see previous two posts).

THE GLORIOUS MYSTERIES 

For Wednesdays and Saturdays throughout the year, 

and the Sundays from Easter till Advent. 

I. THE RESURRECTION 

Let us contemplate in this mystery, how our Lord 

Jesus Christ triumphed gloriously over death, and 

rose again on the third day. 

Our Father. Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

O GLORIOUS Virgin Mary, by that un- 

speakable joy which was thine at the resur- 

rection of thy Son, obtain of him, for us, that our 

hearts may never go astray after the false joys of 

this world, but may be ever employed in the pursuit 

of the true and solid joys of heaven. Amen. 

II. THE ASCENSION OF CHRIST INTO HEAVEN 

Let us contemplate in this mystery, how our Lord 

Jesus Christ, forty days after his resurrection, 

ascended into heaven, attended by angels, before 

the eyes of his holy Mother and of his holy apostles 

and disciples. 

Our Father. Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

O MOTHER of God, comfort of the afflicted, 

as thy beloved Son, when he ascended into 

heaven, lifted up his hands and blessed his apostles, 

so lift up thy pure hands to him for us, that we 

may enjoy his blessing and thine also, both on earth 

and hereafter in heaven. Amen. 

III. THE DESCENT OF THE HOLY GHOST 

ON THE APOSTLES 

Let us contemplate in this mystery, how our Lord 

Jesus Christ, being seated at the right hand of God, 

sent, as he had promised, the Holy Ghost upon his 

apostles, who had returned to Jerusalem, and had 

continued in prayer with the Blessed Virgin Mary, 

expecting the performance of his promise. 

Our Father. Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

O SACRED Virgin, tabernacle of the Holy 

Ghost, we beseech thee, obtain by thy inter- 

cession, that this Comforter, whom thy beloved 

Son sent down upon his apostles, may teach us 

the true way to salvation, and make us walk in 

the paths of virtue and good works. Amen. 

IV. THE ASSUMPTION OF THE BLESSED 

VIRGIN MARY INTO HEAVEN 

Let us contemplate in this mystery, how the 

glorious Virgin, twelve years after the resurrection 

of her son, passed out of this world unto him, and, 

accompanied by the holy angels, was assumed body 

and soul into heaven. 

Our Father. Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

MOST prudent Virgin, who entering the 

heavenly palace, didst fill the holy angels 

with joy, and man with hope, intercede for us at 

the hour of our death ; that we may be delivered 

from the illusions and temptations of the devil, and 

pass joyfully out of this temporal state into the 

happiness of eternal life. Amen. 

V. THE CORONATION OF THE BLESSED 

VIRGIN MARY IN HEAVEN, AND THE 

GLORY OF ALL THE SAINTS 

Let us contemplate in this mystery, how the glori- 

ous Virgin Mary, to the great jubilee and exultation 

of the whole court of heaven, was crowned by her 

Son with the brightest diadem of glory, and how 

all the saints rejoice with her in bliss. 

Our Father. Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

O GLORIOUS Queen of heaven, accept this 

Rosary which we offer as a crown of roses 

at thy feet, and grant, gracious Lady, that our hearts 

may be inflamed with desire to see thee in thy 

glory, a desire so ardent that it may never die in 

us until it gives place to its happy fruition. Amen. 

SALVE REGINA 

HAIL, holy Queen, Mother of Mercy, hail, 

our life, our sweetness, and our hope! To 

thee do we cry, poor banished children of Eve ; 

to thee do we send up our sighs, mourning and 

weeping in this vale of tears. Turn, then, most 

gracious advocate, thy eyes of mercy towards us ; 

and after this our exile, show unto us the blessed 

fruit of thy womb, Jesus. O clement, O loving, 

O sweet Virgin Mary. 

V. Pray for us, O holy Mother of God. 

R. That we may be made worthy of the promises of Christ. 

Let us pray. 

O GOD, whose only-begotten Son, by his life, 

death, and resurrection, has purchased for us 

the rewards of eternal life; grant, we beseech thee, 

that, meditating upon these mysteries, in the most 

holy Rosary of the Blessed Virgin Mary, we may 

both imitate what they contain, and obtain what 

they promise. Through the same Christ our Lord. Amen. 

The painting at the top shows Pentecost by El Greco,

form the collection of the Prado.

COLLECTS FOR THE ROSARY MYSTERIES - DOLOROUS

We present here the second of the set of Rosary Prayers from the Manual of Prayers (see previous post)

THE DOLOROUS OR SORROWFUL MYSTERIES 

For Tuesdays and Fridays throughout the year, and the 

Sundays in Lent. 

I. THE PRAYER AND BLOODY SWEAT OF 

OUR BLESSED SAVIOUR IN THE GARDEN 

Let us contemplate in this mystery, how our Lord 

Jesus Christ was so afflicted for us in the Garden of 

Gethsemani, that his body was bathed in a sweat 

of blood, which ran down in great drops upon the 

Our Father. Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

MOST holy Virgin, more than martyr, by 

that ardent prayer, which thy Son poured 

forth to his Father in the garden, intercede for us, 

that our passions may be reduced to the obedience 

of reason, and that we ourselves may always be 

subject to the will of God. Amen. 

II. THE SCOURGING OF OUR BLESSED 

LORD AT THE PILLAR 

Let us contemplate in this mystery, how our Lord 

Jesus Christ, before being delivered up by Pilate to 

the fury of the Jews, was cruelly scourged at a pillar. 

Our Father. Hail Mary, ten times . 

Glory be to the Father. 

Let us pray. 

O MOTHER of God, overflowing fountain 

of patience, through those stripes which 

thy Son endured for us ; obtain of him the grace 

that we may know how to mortify our rebellious 

senses, and avoid all occasions of sin. Amen. 

III. THE CROWNING OF OUR BLESSED 

SAVIOUR WITH THORNS 

Let us contemplate in this mystery, how cruel 

ministers of Satan plaited a crown of sharp thorns, 

and pressed it on the sacred head of our Lord Jesus Christ. 

Our Father. Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

O MOTHER of our eternal Prince and King 

of Glory, by those sharp thorns, wherewith 

his most holy head was pierced, we beseech thee 

that we may be delivered, through thy intercession, 

from all motions of pride, and, in the day of 

judgement, from that confusion which our sins deserve. Amen. 

IV. JESUS CARRYING HIS CROSS 

Let us contemplate in this mystery, how our Lord 

Jesus Christ, being sentenced to die, patiently bore 

the cross which was laid upon his shoulders for his 

greater torment and ignominy. 

Our Father. Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

O HOLY Virgin, example of patience, by the 

painful carrying of the cross, in which thy 

Son our Lord Jesus Christ bore the heavy weight 

of our sins, obtain for us, through thy intercession, 

courage and strength to follow his steps and to 

bear our cross after him, to the end of our lives. Amen. 

V. THE CRUCIFIXION AND DEATH OF OUR LORD 

Let us contemplate in this mystery, how our Lord 

Jesus Christ, being come to Mount Calvary, was 

stripped of his clothes, and his hands and feet were 

nailed to the cross, on which he died in the 

presence of his afflicted Mother. 

Our Father. Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

O HOLY Mary, Mother of God, as the body 

of thy beloved Son was extended for us on 

the cross, so may we desire to be daily more and 

more generous in his service, and may our hearts be 

wounded with compassion for his bitter sufferings; 

and thou, O Blessed Virgin, graciously help us, 

by thy powerful intercession, to accomplish the 

work of our salvation. Amen. 

SALVE REGINA 

HAIL, holy Queen, Mother of Mercy, hail, our 

life, our sweetness, and our hope ! To thee do 

we cry, poor banished children of Eve ; to thee do we 

send up our sighs, mourning and weeping in this vale 

of tears. Turn, then, most gracious advocate,thy 

eyes of mercy towards us ; and after this our exile, 

show unto us the blessed fruit of thy womb, Jesus. 

O clement, O loving, O sweet Virgin Mary. 

V. Pray for us, O holy Mother of God. 

R. That we may be made worthy of the promises of Christ. 

Let us pray. 

O GOD, whose only-begotten Son, by his life, 

death, and resurrection, has purchased for us 

the rewards of eternal life ; grant, we beseech thee, 

that, meditating upon these mysteries, in the most 

holy Rosary of the Blessed Virgin Mary, we may 

both imitate what they contain, and obtain what 

they promise. Through the same Christ our Lord. Amen. 

The painting at the top shows the Madonna giving the Rosary to St Dominic, 
by Lorenzo Lotto of 1539, in the church of San Nicolo, Cingoli, Italy 

COLLECTS FOR THE ROSARY MYSTERIES - JOYFUL

Encouraged by the popular response of the Hymn for the Holy Rosary posted on the feast-day, HERE, we offer below, today and on the two succeeding days, the traditional liturgical prayers for the Mysteries of the Holy Rosary, so rarely found published in modern books. These were much loved by our confrère Pope Saint John XXIII, who recited the rosary daily, kneeling, with great humility. By complete coincidence today is the celebration of the feast of this saintly Pope.

The meditations and prayers allow us to focus more clearly on the content of each mystery.  There is no right and wrong way to pray the Rosary, and these prayers may not suit everyone, not would one be expected to use them reguarly. Other methods, such as the traditional intentions and fruits of each mystery, which are much more widely available, are of great value, as is the German practice of troping the Hail Mary in the middle with a Christological description of the mystery, which used regularly may be found very effective; this too is available in modern publications. Highly commended by some spiritual directors are sets of pictures of each mystery which allow the mind to imagine the scene free from the harness of words, both the great Mgr Augustine Hoey and our late chaplain Canon MacDonald recommended this practice. Perhaps the most important thing is to do whatever suits one’s character, and to avoid sticking to a method which turns over time into simple repetition. The prayers should free the mind, not chain it.

These texts, then, are taken from “The Manual of Prayers: Authorized by the Hierarchy of England and Wales for Congregational Use”, published by Burnes, Oates and Washbourne, 1953, with an Inprimatur by Bernard Cardinal Griffin.  They are given here without alteration, they may therefore be freely used in public, even in any church before the Blessed Sacrament exposed, without any further permissions.

THE JOYFUL MYSTERIES 

Usually recited on Mondays and Thursdays throughout 

the year, and the Sundays from Advent to Quinquagesima. 

I. THE ANNUNCIATION 

Let us contemplate in this mystery, how the angel 

Gabriel saluted our Blessed Lady with the title, “full 

of grace,” and declared to her the incarnation of our 

Lord and Saviour Jesus Christ. 

Our Father. Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

O HOLY Mary, Queen of virgins, through 

the mystery of the incarnation of thy beloved 

Son our Lord Jesus Christ, by which our salvation 

was so happily begun ; obtain for us, through thy 

intercession, light to be aware of the greatness 

of the benefit which he has bestowed on us, in 

becoming our brother, and in making thee, his 

Mother, our Mother also. Amen. 

II. THE VISITATION 

Let us contemplate in this mystery, how the 

Blessed Virgin Mary, understanding from the 

angel that her cousin St Elizabeth had conceived, 

went with haste into the mountains of Judea to 

visit her, and remained with her three months. 

Our Father, Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

O HOLY Virgin, spotless mirror of humility, 

by that charity which moved thee to visit thy 

holy cousin, obtain for us, through thy inter- 

cession, that our hearts being visited by thy holy 

Son and freed from all sin, we may praise and give 

thanks for ever. Amen. 

III. THE BIRTH OF OUR SAVIOUR 

JESUS CHRIST IN BETHLEHEM 

Let us contemplate in this mystery, how the 

Blessed Virgin Mary, when the time of her de- 

livery was come, brought forth our Redeemer 

Jesus Christ at Bethlehem, and laid him in a manger, 

because there was no room for him in the inn. 

Our Father. Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

MOST pure Mother of God, through thy 

virginal and joyful delivery, whereby thou 

gavest unto the world thy only Son our Saviour ; 

we beseech thee, obtain for us, through thy inter- 

cession, the grace to lead such pure and holy lives 

that we may become worthy to sing without 

ceasing the mercies of thy Son and his benefits to 

us through thee. Amen. 

IV. THE PRESENTATION OF OUR BLESSED 

LORD IN THE TEMPLE 

Let us contemplate in this mystery, how the 

Blessed Virgin Mary, on the day of her purifica- 

tion, presented the child Jesus in the Temple, 

where holy Simeon, devoutly giving thanks to 

God, received him into his arms. 

Our Father. Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

O HOLY Virgin, admirable pattern of obedi- 

ence, who didst present in the temple the 

Lord of the temple; obtain for us, of thy beloved 

Son, that with Simeon and Anna we may praise 

and glorify him for ever. Amen. 

V. THE FINDING OF THE CHILD JESUS 

IN THE TEMPLE 

Let us contemplate in this mystery, how the 

Blessed Virgin Mary, after having lost her beloved 

Son in Jerusalem, and sought him for the space of 

three days, found him at last, on the third day, 

discoursing with the doctors in the temple. 

Our Father. Hail Mary, ten times. 

Glory be to the Father. 

Let us pray. 

BLESSED Virgin, more than martyr in thy 

sufferings, and the comfort of such as are 

afflicted; by that unspeakable joy wherewith thy 

soul was ravished at finding thy Son in the temple, 

obtain of him that we may seek him, and find him 

in the holy Catholic Church, and be never more 

separated from him. Amen. 

SALVE REGINA 

HAIL, holy Queen, Mother of Mercy, hail, 

our life, our sweetness, and our hope! To 

thee do we cry, poor banished children of Eve ; 

to thee do we send up our sighs, mourning and 

weeping in this vale of tears. Turn, then, most 

gracious advocate, thy eyes of mercy towards us; 

and after this our exile, show unto us the blessed 

fruit of thy womb, Jesus. O clement, O loving, 

O sweet Virgin Mary. 

V. Pray for us, O holy Mother of God. 

R. That we may be made worthy of the promises of Christ. 

Let us pray. 

O GOD, whose only-begotten Son, by his life, 

death, and resurrection, has purchased for us 

the rewards of eternal life ; grant, we beseech thee, 

that, meditating upon these mysteries, in the most 

holy Rosary of the Blessed Virgin Mary, we may 

both imitate what they contain, and obtain what 

they promise. Through the same Christ our Lord. Amen. 

The painting at the top shows the Madonna of the Rosary by Caravaggio, 

in the Kunsthistorisches Museum, Vienna