LEARNING FROM THE CLASSICS
Since our beloved and noble Order has as its immemorial charism to live the life of perfection in the world – in the world but not of it – we could do far worse than to take as inspiration this charming example of detachment from the new Prime Minister of the British realms, for those who have not seen it (courtesy of Fr Z HERE).
Much good may be gained in our spiritual life by standing back and seeing the world of our day (and the Church, and indeed our Order) within the context of a long history. Much anguish and annoyance may thereby be avoided.
One would like to think that there may be a few members of our Order who can follow, and compete. (It is perhaps worth pointing out that this video comes from Australia, the Melbourne Writers Festival, about which some Englishmen may be inclined to be snobbish!)
Category (click to see all related):
Catholic life
TRUE CHARITY WITHIN THE CHURCH
So wonderful is this article, published in OnePeterFive by David Mitchell HERE, so deeply imbued with the true spirit of Hospitaller Charity, underlining our duty first and foremost to save the souls of all our fellow people by bringing them to the light of the Truths taught by Holy Mother Church, that we print his article in full here. Never let us forget as we care for the bodily needs of Our Lords the Poor and the Sick this this work, however worthy, is only a mean to our true work, the work for which God has made us, to strive for the salvation of our immortal souls and theirs. Then, and then alone, can we rest as knights who work is well done.
THERE IS NO SALVATION OUTSIDE THE CHURCH
David Mitchell
It is a truth revealed by God that there is absolutely no salvation outside of the Catholic Church. The Catholic Church is the true Church of Jesus Christ, instituted by Jesus Christ for the sanctification and salvation of the souls of men; how could there possibly be salvation outside the society instituted by Jesus Christ for our salvation?
The Catholic Church is not an invisible society, but a visible one, and there are not two Churches, one visible and the other invisible. It follows from this that it is necessary for salvation to be a member of the visible Catholic Church. There is no invisible Catholic Church. However, it is possible that a person could be, invisibly, a member of the Catholic Church, which is visible. Thus, a person in invincible ignorance of the true Faith who does not know of the necessity of membership in the Church for his salvation would not be held by the Almighty as guilty of a sin that he is not responsible for. Such a person might be, by grace, a member of the Catholic Church.
It is extremely dangerous, to say the least, to remain outside the Catholic Church, when the Catholic Church is the divinely instituted means of our salvation. One becomes a member of the Catholic Church either by baptism or by grace, and, visibly speaking, one becomes a visible member of the Catholic Church by baptism, because that is precisely the visible ceremony that makes men members of the Church. But Protestants, who do have a valid baptism, are not Catholics; for the Church is defined as the visible society of those who profess the faith of Christ, partake of the same Sacraments, and are united under the government of their lawful pastors under one visible head (that is, the pope). Protestants are, however, in an imperfect but real (or, to put it the other way, a real but imperfect) communion with us, and they are Christians, but they are not per se members of the Catholic Church. Catholics have used the phrase “separated brethren” to denote Protestants (and, I suppose, Orthodox and others) for two hundred years or so. The Second Vatican Council uses the phrase “fratres a nobis sejuncti” — the brethren separated from us. The word “separated” denotes the imperfection of the communion; the word “brethren” denotes the real communion that is, nevertheless, imperfect.
To state “there is no salvation outside the Catholic Church” does not mean that no Protestant, Jew, Muslim, etc., could be saved, but if he were saved, it would be by virtue of the Catholic Church and not his erring sect or religion. If he were saved, it would be because he was, by grace (or in the case of Protestants, by baptism), a member of the Catholic Church. Everyone who is in heaven is a member of the Church Triumphant and, ipso facto, a Catholic.
I do not think many people will deny that there are good and holy people in other religions. But this does not lessen the importance of the fact that all the graces in the world enter the world through the Catholic Church.
A person who knows that the Catholic Church is the true Faith, and refuses to enter it, cannot be saved. This is the perennial teaching of the Magisterium and is affirmed by the Second Vatican Council in the document Lumen Gentium.
The Catholic Church is the Church. It is not a part of the Church, or a denomination of the Church; it is the religion instituted by Jesus Christ, outside which there is no salvation. It is the only religion instituted by God Himself, and it is the only religion pleasing to God.
It is the duty of all men on Earth to enter the Catholic Church and to submit to her authoritative teaching. It is God who speaks to men, not through Scripture only, but also through the Sacred Tradition and the universal Magisterium of His Church. We must believe what Christ teaches us through His Church; faith that is at least implicit, in all that God has revealed, is necessary for salvation (and there are certain truths also that must be believed explicitly).
It is a great sin against charity to encourage people to persevere in their errors. Error will not save anyone. The truth of Jesus Christ — which includes the truth of His Church, which is His Immaculate Bride and His Mystical Body — will save people. People have a right to the full truth of the Gospel and should not be denied any part of it. They therefore have a right to know the truth: that Catholicism is the true religion; that the Catholic Church is the Church of God, which is endowed with authority, infallibility, and indefectibility, and will teach the true Faith and preserve the sacraments instituted by Jesus Christ until the end of time. Membership in it is necessary for salvation.
Category (click to see all related):
Faith
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