Members of our beloved Order, with its long maritime history fighting the forces of Evil in the form of our fellow men, will have no trouble relating their spiritual lives to the Gospel of last Sunday, the small boat on the Sea of Galilee overcome by waves as Our Lord slept. We live again in such times today, both in the Church, and in our Order.
Many of our readers, especially those who have been to Lourdes or worked in the Spanish Place Soup Kitchen, will know the Reverend Gwilym Evans, former Master of Music of the Grand Priory, and now a Deacon, to be ordained Priest, Deo volente, in June this year. Pray for him.
The video below is the stirring homily on Holy Mother Church and Christian Hope he preached last Sunday at the Masses at the shrine church of St Mary's Warrington – "This boat cannot sink!"
We are invited most particularly at this time to pray for our Holy Father Pope Francis. Readers of this Blog are firmly encouraged to have a Mass said for Him, or ideally a Novena of Masses, and not to omit daily prayers for the person of the Holy Father, in addition to their prayers for His intentions.
This seems most especially fitting as we approach the old feast of the Chair of Saint Peter in Rome (next Tuesday), which intiates the Octave of Prayer for Christian Unity, which closes with the Conversion of Saint Paul.
TU ES PETRUS, et super hanc petram aedificabo ecclesiam meam; et portae inferi non prevalebunt adversus eam; et tibi dabo claves regni coelorum.
V. Oremus pro Pontifice nostro Francisco.
R. Dominus conservet eum, et vivificet eum, et beatum faciat eum in terra, et non tradat eum in animam inimicorum eius.
Oremus. Deus, omnium fidelium pastor et rector, famulum tuum Franciscum, quem pastorem Ecclesiæ tuæ præesse voluisti, propitius respice: da ei, quæsumus, verbo et exemplo, quibus præest, proficere: ut ad vitam, una cum grege sibi credito, perveniat sempiternam. Per Christum, Dominum nostrum. Amen.
THOU ART PETER, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven.
V. Let us pray for Francis, our Pope.
R. May the Lord preserve him, and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies.
Let us pray. O God, Shepherd and Ruler of all Thy faithful people, look mercifully upon Thy servant Francis, whom Thou hast chosen as shepherd to preside over Thy Church. Grant him, we beseech Thee, that by his word and example, he may edify those over whom he hath charge, so that together with the flock committed to him, he may he attain everlasting life. Through Christ our Lord. Amen.
Last evening, the Vigil of the Epiphany of the Lord, by ancient custom the Church blesses water, the most powerful of the holy water of the Church's year, with powerful exorcisms over the water and the salt, to provided supernatural protection for the faithful against the demons who prowl around to destroy our souls.
A function which belongs to a prelate, the blessing was solemnly celebrated for us by the Abbot of Farnborough, Dom Cuthbert Brogan OSB, at the church of St James Spanish Place, by kind permission of the Rector, who assisted in choir.
Dom Cuthbert spoke beforehand as follows.
I was reminded solemnly in the sacristy that when the order of service says sermon it does not mean sermon, but means instead some short words of instruction. So here we go!...
We celebrate in these days the Epiphany one of the great Theophanies or shewings forth of the God head. So many and so rich are they that the church down the ages has unwoven the various shewings and given them their own feasts or gospels - and so we have the visit of the wise men, the wedding feast at Cana, and the Lord's baptism in the Jordan by John, in Jordane a Joanne - as the antiphon beautifully puts it.
In the baptism all three Persons of the Trinity are revealed - the Father's voice, the spirit as a dove, and Jesus himself goes down in to the waters. But why should he be baptised? He who has no sin. At first John protests, and in a wonderful hymn, Romanus the Melodian, the chief cantor at Hagia Sophia in Constantinople, explains this. John thinks it must be a trick. He knows that in the Old Testament anyone who approached God died on the spot. The psalms tell that they melt like wax who approach God, that the one who tried to save the Ark died on the spot. And so he is naturally reluctant to touch our Lord.
But St Ephrem the Syrian wiring in the fourth century tells us why Jesus went down in to the Jordan. So that he could leave his divine life there. Wherever there is a baptism he says the waters are transubstantiated into the waters of the Jordan and the neophyte, the new Christian, emerges clothed not with Adam's shame but with the restored brightness, the image and likeness of God given him at creation, “quoniam in Jordane lavat Christus ejus crimina.”
The old rituals refer to the ceremonies of this night as being according to the customs of the Oriental Churches. We know how the Orthodox today love to plunge into freezing water to celebrate this feast.
What do we do tonight? With the Church's solemn exorcisms and prayers we bless chalk and salt and water, and we go to our homes armed with these powerful weapons. St John Chrysostom in the fourth century attests to Christians taking holy Water home on this night. And just as the Israelites marked their doors with blood as a sign of salvation so we chalk our doors with the holy cross and the letters CMB - meaning Caspar Melchior and Balthasar - the three wise men - asking also God's blessing for the coming year. CMB also can mean Christus Mansionem Benedicat - may Christ bless this house.
So there you are - now duly instructed, we proceed to the sacred ceremonies.
The ceremony may be watched in the video below. It begins at 1:13:23.
Lord Jesus, Thou hast seen fit to enlist me for Thy service among the Knights of St John of Jerusalem. I humbly entreat Thee through the intercession of the most holy Virgin of Philermo, of St John the Baptist, Blessed Gerard and all the Saints, to keep me faithful to the traditions of our Order. Be it mine to practise and defend the Catholic, the Apostolic, the Roman faith against the enemies of religion: be it mine to practise charity towards my neighbours, especially the poor and the sick; Give me the strength I need to carry out this my resolve, forgetful of myself, learning ever from Thy holy Gospel a spirit of deep and generous Christian devotion, striving ever to promote God’s glory, the world’s peace, and all that may benefit the Order of St John of Jerusalem. AMEN
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